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CHAPTER 1 - THE DESPONDENCY OF ARJUNA

Verse 42

Transilteration keys:

sam-ka-rO na-ra-kA-yai-va
ku-la-ghnA-nAm ku-la-sya-ca |
pa-ta-nti pi-ta-rO hyaE-SHAm
lu-pta-pi-NDO-da-ka-kri-yAH || 42 ||

       "When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors. "

Analysis 1: 

samkaro meaning "admixture of castes " leads slayerof the family to hell:for their forefathers fall being
depreived of the offerings of Pinda(rice balls) and water (libations)

Here Arjune points out the consequences of caste admixture. When confusion of the castes has taken place both outside in the moral life of true discipline and in ones own inner temperament ,then the family tradition
gets flouted and ruined.

In hinduism ,ones direct descendents are expected to perfomr ritualistic worship with pinda and water for
the peace and happiness of the departed. It is called as the sraddha. Our forefathers have nurttured this traditions and have passed the torch to the younger generations. In case the soceity sqanders away this labourously built up culture, not during the accidental outburst of a revolution but coz of slow blossoming of social values of life, we will be insulting the very labour of our ancestors.

Verse 42 Contributed by Swathi Halady.

Analysis 2:

According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. This offering is performed by worship of Visnu, because eating the remnants of food offered to Visnu can deliver one from all kinds of sinful actions. Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. Thus, when remnants of prasadam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery. It is stated in the Bhagavatam: 

devarsi-bhutapta-nrnam pitrnam 
na kinkaro nayam rni ca rajan 
sarvatmana yah saranam saranyam 
gato mukundam parihrtya kartam

"Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers." (Bhag. 11.5.41) Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead. 

Verse 42 Contributed by Girish G

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